Stephen Jay Gould Nonmoral Nature Essay -- essays research papers fc

Evil in Nature and a Benevolent beau idealThe idea of the worldly concern of wrong in personality many times creates arguments between creationists and scientists concerning not moreover the design of nature by a creator immortal, but the true benevolence of idol. In Stephen Jay Goulds essay Nonmoral Nature (1984), he explores this passing controversial issue by posing the question If God is uncorrupted and if creation reveals his secureness, why are we surrounded with pain, suffering, and apparently senseless scratchiness in the animal world? He uses the life span of the parasitical ichneumon wasp to illustrate a scientific view that the archetype of evil is limited to human beings and that the world of nature is unconcerned with it. To nigh degree Gould may be correct in his assumption that nature is unconcerned with evil, however, a Christian view and scriptural model does tolerate strong argument as to how the fall of man influenced evil in nature, and how nature points directly to the benevolence of God.The Christian believes that God created the universe and its base life forms. According to scripture, when God originally made life, He considered it good and perfect tense ( propagation 125). However, the Bible also shows that the perfect state God established on earth did not last long. Scripture recognizes the existence of evil and suffering in nature, and points the finger at God Himself as being responsible. Genesis chapter 3 reveals several curses God placed on the serpent, on eve, and on nature. When Adam and Eve disobeyed their creators ensure not to eat from the tree of knowledge of good and evil, they rejected God and demonstrated they were no longer capable of living in their perfect world. They needed a place for their fallen weakened characters, and in Genesis 317-18, God revealed the kind of earth they would live in from so on, Cursed is the groundin toil you shall eat of it all the long time of your lifethorns and thist les it shall bring forth and you shall eat the plants of the field. After their fall, Adam and Eve live... ... Works CitedBlackford, Russel. Stephen Jay Gould on erudition and Religion. Quadrant Magazine 2000.http//www.users.bigpond.com/russellblackford/gould.htmBohlin, Raymond G. and Kerby J. Anderson. The Straw God of Stephen Gould Journal of the American Scientific Affiliation 35.1 1983 42-44. Gould, Stephen Jay. Nonmoral Nature, 1984. Hens dentition and Horses ToesFurther Reflections in Natural History. New York W.W. Norton, 1994. 32-44.Johns, Michael. Science and Religion in the Fullness of Life. Rev. of Rock of Ages, by Stephen Jay Gould. Emory Report 27 Sept. 1999 52.6.Kirby,William. On the Power, Wisdom, and Goodness of God. The Bridgewater Treatisies. Treatise VII (1835) 2.2. The Ryrie Study Bible. New American pattern Translation. New York.New American Library, 1999.Wheeler, Gerald. The Cruelty of Nature Origins 2.1 1975 32-41.